Do We Need a
Masonic Theology?

The following
article is courtesy of Dr. Gary Leazer.
I recently read an article in a journal of a well-known
Masonic research
society in which the author argued for a Masonic theology to explain
the beliefs
of Freemasonry. I wish to respond to the author as his article raises
many
questions of immense personal importance to all Masons.
I agree with the author that Freemasonry is based on a belief
in God. It is a
requirement of all Masons. However, Masonry does not define who God is,
but
allows each Brother to define God as his faith dictates. That does not
make
Freemasonry a religion nor require a theology.
Call for a
Masonic Theology
The author calls for a Masonic theology which is not
identified with any
religion. In fact, that would be another religion. "I’m
challenging
Masonry to identify its own theology of religion without identifying
with any
one religion." That is what our critics have been claiming we are
—
another religion. If we do this, the Ankerbergs, the Hollys, the
Deckers, will
win by default.
The author says he sees no conflict between a Masonic theology
and the
theology of Baptists or Roman Catholics. He obviously does not
understand
Baptist or Roman Catholic theology. Both faiths are very strict in what
is
acceptable belief. Would the author ask a Muslim to give up his belief
that
Muhammad was the last and greatest prophet or a Christian that Jesus
Christ was
God in the flesh? These are fundamental beliefs of each of these
faiths. Which
of these Masons would be required to give up his faith — or
would both be
required to do so. These beliefs are, after all, divisive. The role of
the pope
in Roman Catholicism is not up for discussion. In fact, Orthodox
Christians and
Roman Catholics split over this very issue in the 11th century and
still have
not been able to make the first step toward resolving this split in
over 900
years.
Where Would
We Begin?
The author does not develop a theology or belief about God in
any significant
way. He proposes that a Masonic theology begin with a blank slate, a
tabula rasa
[philosopher John Locke argued the mind is an "empty cabinet" into
which "experience" is to be added to develop intelligence] in which
faith is developed to include all others. Religious beliefs would be
critiqued
by Masonic theology. No one religion could criticize another. Would
Christians
be required to give up evangelism and Muslims to give up dawah, the
sharing of
Muhammad’s teachings? Would I be required to give up my
personal faith as a
Baptist because my faith has certain essential statements of belief
that are not
shared by all others?
He speaks of a Mother God. Mormons would approve of such a
belief, but not
Orthodox Christians, Roman Catholics or Protestants. Muslims definitely
would
not approve of such a belief. He speaks of "a Father God manifestation,
which is not only a New Age but a very Age Old aspect of universal
spirituality." From my study of the New Age Movement, God is usually
seen
as an impersonal force that is present everywhere and in everything,
not a
personal God who has entered into history.
The author sees "pluralism within Masonry" as a negative. I
see it
as a strength, just as I see the pluralism in our nation with its
thousands of
different faiths as a strength. Our nation was founded by the desire
for
freedom, including religious freedom, and it has worked well for over
200 years.
If we develop a Masonic theology, will we hold seminars to
teach candidates
about our theology and then test them on those beliefs before we vote
whether to
accept their petitions? What will we do if a Mason cannot accept the
proposed
Masonic theology? Expel him. Would a Christian candidate still take his
oaths
while resting his hands upon the Holy Bible, or will some other book be
used
which will not offend another candidate? Or would we, as happens in
most court
rooms today, simply not use a Holy book when witnesses are sworn in
before
testifying? Would we rewrite all Blue Lodge, Scottish Rite and York
Rite rituals
to remove references to the Holy Bible? Will we drop the symbolism of
King
Solomon’s temple in our degree work? What about Hiram Abif, a
character in the
Hebrew Scriptures (the Christian Old Testament).
Theology is
Divisive
Theology is, by its very nature, divisive. There is simply no
way to develop
a Masonic theology that would be general enough to satisfy everyone. In
fact, a
Masonic theology could not be developed that would satisfy more than a
very
small minority of Masons today.
Creating a Masonic theology would bring a conflict of beliefs
that would make
the feud in the Southern Baptist Convention seem like a Sunday School
picnic.
Masons don’t want to be told by anyone what they have to
believe. We stress to
a new Mason that he must study and learn what Masonry is for himself.
Is that
going to change? Will we be required to believe a Masonic theology or
will we be
free to continue believing theology of our chosen faith? Would we be
expected to
be members of two faiths — two faiths that certainly would be
in theological
conflict?
I know of nothing that has caused more argument and division
among people who
supposedly worship the same God as has "religion." Churches has split
over which translation of the Bible to use; whether Jesus will return
before,
during, or after the tribulation which some believe will occur before
the
rapture; or whether there will be a rapture at all; what are the
ordinances or
sacraments of the Church; whether to use wine or grape juice (or water
as is the
Mormon practice) in the sacraments; whether only the clergy can drink
the wine
or may the laity do so; what day of the week to worship (Saturday which
is the
Sabbath, or Sunday which is the Lord’s Day); and then there
are a whole bunch
of social issues such as ordination of women, homosexuality, racial
reconciliation; the list is almost endless. The Christian Church has
not been
able to resolve these differences in 2,000 years. Add in the immense
differences
among the world faiths. How can Freemasonry do what nobody has been
able to do
since man first walked on the face of the earth?
I have been involved in formal dialogues with Roman Catholics,
Jews, Muslims,
Buddhists, and other faiths. Some of the dialogues, usually held once
or twice
per year for one-two days, went on for five-six years. At the
conclusion, we
often came to the conclusion that we would agree to disagree, but
remain
friends. I may disagree with beliefs held by Brothers in Lodge, but we
remain
friends. I even disagree with many Baptists within my own denomination
— and
they with me. That’s okay.
The author criticized the late John Robinson, who he said,
introduced his own
Protestant theology into his defense of Freemasonry. I maintain that it
is
impossible to separate our personal faith, if it is important to us,
from our
daily life. Our faith enters into decisions in the voting booth, what
movies we
watch, even who we marry. A Baptist is still a Baptist when he sits in
Lodge. A
Roman Catholic is still a Roman Catholic when he sits in Lodge. A Jew
is still a
Jew when he sits in Lodge. However, out of respect for
another’s faith, we do
not bring up religion during the Lodge meeting. We meet "on the
level." This practice has brought harmony to our Lodges —
certainly more
harmony than is found in the religious world. Why should we risk
causing
disharmony?
Conclusion
Developing a Masonic theology to satisfy everyone would be
impossible. It
would be divisive as men would be expected to choose between their
faith and a
Masonic theology. One’s personal faith is intensely personal
and would not be
easily give up to adopt a Masonic theology. I would never renounce my
faith. Our
critics would have "a field day." And Freemasonry would lose
— and
probably die.
We permit Masons to freely express their opinions —
and many have done this
to our critics’ delight. We must bury the idea of a Masonic
theology once and
for all. It is a bad idea.